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In footnote 17 on page 21, and elsewhere, Mesquita calls a Sruti text of Madhva with the label Bhallaveya unknown,
also following Appayyadiksita. In fact:
- As before, in the Kasika
commentary16 on
Panini's Astadhyayi 4.3.105, we
find the statement brahmanesu
tavat--bhallavinah, referring to a Brahmana
text of this recension. The commentary Nyasa shows that the
recension was named after its progenitor Bhallu.
- According to Ramanatha Dikshitar,17 manuscripts of the Bhallavi
Brahmana of the Sama Veda are still said to exist in
North India (p. 207). These need to be traced and published.
- The Bhallaveya-Sruti is also quoted by
Sankara in his BSBh. (3.3.26) and by his disciple
Suresvara in his Brhadvartika (2.4.26).
- Satya Shrava18 (pp. 66-68) shows
that the following pre-Madhva sources all reference the
Bhallaveyas: Venkatamadhava (commentator on several
texts of the Rg Veda); Patanjali's Mahabhasya on
4.2.66 and 4.3.105 (from this context it is clear that a recension of
the SV is implied); Naradasiksa 1.13; Jaiminiya
Brahmana 3.125; Jaiminiya Upanisad Brahmana
2.4.7; Upagranthasutra 1.10 of Katyayana;
Bhasikasutra 3.15 of Katyayana;
Tandya Brahmana 2.2.4.
- Ghosh19 gives citations
(pp. 110-111) of ``this well-known school of the Samaveda''
from the following: Brhaddevata 5.21-23 and 5.159,
Drahyayana-srauta-sutra 3.4.2, Baudhayana
Dharmasutra 1.2.11-12--and also indicates other places where
citations may be found.
Next: Sauparna-Sruti
Up: Some ``fictitious'' sources
Previous: Paingi-Sruti
Shrisha Rao
2003-04-18